Ya Razzaaq…

Bismillahir Rahmanir Raheem, Alhamdulillahi wa solatu wasalaamu ‘ala Rasulillahi wa aalihi wa sohbihi ajma’in…

Prophet Sulaiman upon whom be peace, as we know was a King that was given a kingdom unlike any other king. He ruled not just over man but over jinns and animals. One day he decided to have a feast for the creatures of the ocean. He asked permission from Allah and Allah asked him to make preparations.

Prophet Sulaiman pbuh commanded men and jinn to gather various types of food as much as they could. Then he commanded his helpers to call out to the creatures of the ocean. “O ye creatures of the sea! Gather round for Sulaiman’s feast!” At that, a gigantic whale that lived in the depths of the vast and deep ocean emerged. “Today your sustenance is from Sulaiman so go to him!” shout the Prophet’s assistants.

Prophet Sulaiman pointed to the feast and said to the whale, “Eat to your satisfaction!” The huge whale turned to the feast and swallowed everything, leaving nothing behind. It raised its head and said, “O Prophet of Allah, I am still hungry. This is only a third of my need.” At that moment, Prophet Sulaiman realised his inability as a mere servant of Allah and none can provide sustenance save Allah Ar-Razzaq, the Provider of Sustenance.

Do you not consider Allah’s Power, how He Exalted is He manages the sustenance of all the different creatures from the smallest to the largest of them anywhere they live in this endless universe. The Prophet Sulaiman couldn’t provide enough for one creature although he had the help of thousands of men and jinns. Subhanaka Ya Razzaq!

2.

In the act of eating, Our Master The Messenger of Allah may Allah’s peace and blessings be upon him and his family has taught the proper etiquette. Here we shall highlight some of the adabs. First of which, it is recommended to eat with a fresh wudhu. The benefit is that one is able to limit the Satanic whisperings and chatter of the mind/lower self. The heart can then reflect and remember Allah as the provider of the food that is laid in front of us. Every mouthful should be taken in small sizes without haste but with a tranquil, present heart saying bismillah  before the food enters the mouth and alhamdulillah as the food is swallowed.

“And We placed therein gardens of palm trees and grapevines and caused to burst forth therefrom some springs. That they may eat of His fruit. And their hands have not produced it, so will they not be grateful?”  Ya siin 34-35

Chewing the food as much as possible is part of the way of the Prophet. This not only helps to speed up digestion (smaller particles-increased surface area of food in contact with stomach acid hence faster reaction), it also does not make one feel bloated/too full. Hence one feels more light and not lethargic nor heavy after meals as digestion is faster. 

Reflection (that the food is from Allah, how the rain that He sent down made it possible for the food to be on our table and so on and so forth) during eating increases the light of love, faith and khusyu’ in the heart. It is very difficult but the wudhu’ helps. One should also focus on one’s plate to focus the mind upon reflection. Try it!

 It is part of the sunnah not to complain about the food but to eat it thankfully as Allah has decreed the food to be yours. It is indeed a great wrong to complain, may Allah help us against complaining! It thickens the veil between the person and Allah Ar-Razzaq, meaning the person forgets that Allah is the one who made it possible for the food to be on his table.

   “Do they not see that We have created for them from what Our hands have made, grazing livestock, and [then] they are their owners? And We have tamed them for them, so some of them they ride, and some of them they eat.”  Ya-siin 71-72

It is also resommended to take wudhu’ and siwak after eating in order to limit the chatter of the lower self and Satanic whisperings as when the stomach is filled, these gain strength (i.e. mind chatter and satanic whisperings).

Wallahu ‘alam

Expelling pride with excrement

Bismillahir Rahmanir Raheem, Alhamdulillahi wa solatu wasalaamu ‘ala Rasulillahi wa aalihi wa sohbihi ajma’in…

Here is an excerpt from the book, ‘The Darqawi Way’, a series of letters of Shaykh Mawlay al ‘Arabi al Darqawi radiyallahuanhu. May we derive benefit from it. Amin.

1.

Know, may Allah have mercy on you! that the first benefit that I had from my master, may Allah be pleased with him, is that he took two baskets filled with excrement and put them in my hands. He did not put them on my back like my fellows. It was very hard for my self (ego) and so difficult that I became terribly constricted by it. I was violently shaken and alarmed. I was put into very great turmoil so that I nearly wept because of it.

By Allah I wept because of my humiliation, absement, and degradation since myself rejected what was happening and had never accepted it. I was not aware of its pride, arrogance. malignancy, and pigheadedness. I did not know whether it was proud or not. No scholar of the outward sciences had given me any understanding about it, not among all of those with whom I studied Qur’an – and I studied Qur’an with a lot of people.

While we were in that bewilderment and distress, suddenly a shaykh from the people of great unveiling ( ahlul kasyaf) and clear secrets was there before me. My pride was unveiled to him as well as my bewilderment and distress. He came to me and took the two baskets from my hands and put them on my back like my fellows who had a better exterior and a better state than me. They were not concerned with themselves, and they were not proud, arrogant or malignant. When he put it on my back, he said to me, “This is a good measure so that you can expel something of pride.”

At that, the door (of inner knowledge and understanding) was open to me and I was guided to correctness by it. I recognised the people of pride from the people of humility, the people of earnestness from the people of jest, the people of knowledge from the people of ignorance, the people of sunnah from the people of bid’ah/innovation, and the people of knowledge and action from the people of knowledge without action.

End of Excerpt.

Indeed, the genuine shaykhs possess the spiritual insight with which they know the spiritual state of their students and then they provide the remedy by commanding certain acts. Some students are made to serve people, while others are made to clean public toilets and baths. And these training can go on for years depending on how sick the heart is with diseases such as pride etc. The seeker will then gain futuhat/openings inner understanding just like in the story above.

 May Allah aid us all. Amin! 

Continue reading “Expelling pride with excrement”

The Man with Too Much Tea

Bismillahir Rahmanir Raheem, Alhamdulillahi Wasolatu Wasalaamu ‘ala Rasulillah…

A scholar of great knowledge once visited a Sufi Sage. He was very pleased to be visiting the Sage and, started talking and talking to show how much knowledge he had.

Finally the Sage said, “Let me pour you some tea,” and began pouring tea for his guest out of a teapot. He kept pouring until the teapot was full, and began to overflow onto the table.

The scholar was surprised. “What are you doing?” he asked. “You are as full as this teacup,” said the Sage. “How can I put anything in it, when it is overflowing already?”

One must therefore visit a Sufi sage with an empty heart, with a humility that is receptive to whatever the sage may choose to put in there. If one’s heart is already full – of pride, of worldly concerns- one can receive nothing. The scholar in this story was obviously a person with too much tea in him.

2.

The following is an excerpt from Bidayah al-Hidayah by Imam Ghazali r.a. may Allah make it easy for us to practice these adabs. Amin

The Proper Conduct for a Student

  1. Greeting the Teacher/Guide/Guru with a Salutation of Peace (Salam)
  2. Limiting conversation in his presence.
  3. Not to talk unless told to by the Teacher.
  4. Not to ask anything before being permitted to.
  5. Do not go against him by saying, “So-and-so said something different than what you mentioned.”
  6. Do not mention a different view than his, such that one sees himself as knowing better than the teacher.
  7. Do not ask a question to a friend who sits together in the teacher’s class.
  8. Do not twist and turn your head during the lesson but sit serenely, head bowed as if in prayer.
  9. Do not ask too many questions especially when the teacher is not in a good mood.
  10. Stand up when the teacher stands up as a show of reverence.
  11. Do not harbor bad thoughts of him if one sees something wrong in his external acts. One has to recall the stroy of Nabi Musa a.s. and  Nabi Khidr a.s. from surah al-Kahfi of the Quran. One does not know the inner state of the guru, and upon what his actions are based.

Wallahu’alam

Sayings to remember…

Bismillahir Rahmanir Raheem, Alhamdulillahi Wasolatu Wasalaamu ‘ala Rasulillah…

  • Rasulullah s.a.w. said, “The most beloved of people to Allah is the person who bring most benefit to the people.”
  • al-Habib Abdullah bin Alwi al-Haddad said, “None can bring a better benefit to the people than a person who preaches and calls people to the Door of Allah. He teaches the obligatory, that is Oneness of Allah and obedience to him, reminding people of  His Signs and Bounties,giving good news of His Mercy and reminder of His Wrath that strike those that turn away from Him among the disbelievers and corrupters.”
  • If an advice comes from the bottom of the heart, it will enter to the depths of the heart. If it (advice) is from the tip of the tongue, it will not enter beyond the ear.
  • Good is abundant but the doers are few – Rasulullah s.a.w.
  • The elite are patient when calamity befell them, while the elect are thankful when calamity befell them.